I was re-reading a passage from “A complete idiot’s guide to Zen living” by Gary McClain and Eve Adamson when I was struck anew by a very simple concept (don’t be misled by the title – it’s an excellent book for both newbies or otherwise and it’s a reference guide I regularly come back to).
The idea was posed in a very simple question which read: If you were to write an autobiography what would you start the first chapter with? Is it going to be something along the lines – “Someday I’m going to be….” or something like “Today I lived…”?
The question is raw and simple as it can get yet it’s profoundly intriguing. The answer defines whether you are living in an illusory self-definition of yourself or one in which the concept you have of yourself truly reflects who you are.
Bang! It zapped me right between the eyes. It very much points at one of my failings and shortcomings. I don’t want to sound like I’m beating on my chest in guilt, but I do have to admit that I sometimes conceive of myself in terms of what I want to be or achieve rather than what I am doing at the moment. I envision myself by means of my potential self and not my actual self.
Did this ever occur to you? We are all driven by some goal or mission that we want to reach in life be that having a successful career, being leaders in a particular field, having a life full of rich experiences and inspirations and so on. And yes, we all day dream about it with our mind floating away into some imaginary future episode of our lives where everything is as we think it should be.
We project this future autobiography in our heads. We design the plot, characters and scene settings down to the slightest details and enthrall ourselves in this self-created fantasy minutes or even hours at a time only to have our playback paused or interrupted only by someone or something.
Isn’t this normal and kind of OK? don’t we all do that? Don’t we all have aspirations and dreams about how we want ourselves to be in future? Aren’t goals and visions of my self in the future necessary to make me thrive forward?
Yes and no. Yes goals are important and so is visualizing yourself having or living those particular goals but identifying yourself with what you want to be rather than what you are, presents a series of problems which are not apparent at first. Here are a few: (more…)

Most of us, myself included, grew up with the notion of our bodies as bio-physical machines that no matter how astoundingly beautiful,intricate and complex, they are in the end merely physiological.Nothing more, nothing less.
I had this general assumption challenged when I read Eugene T. Gendlin’s book called ‘Focusing’ a couple of years ago.
Gendlin considers the body to be intrinsically linked to the person as a whole and not just a separate physical system that answers to the brain’s command.He however keeps his literature free from metaphysical notions such as mind, consciousness and spirit.
The idea behind Gendlin’s concept of focusing is not novel per se. It intersects with several other key ideas from ancient philosophies such as the practice of mindfulness meditation. The difference is that he offers a series of simple practical steps to develop awareness of our inner bodily sensations and use this ‘felt sense’ to listen to the wisdom of our bodies through what he calls the six focusing movements.
In essence, the focusing method is a way to use awareness of inner bodily sensations as an entry point to an inner mental space. So far this is perfectly the same methodology as mindfulness meditation – using inner awareness as a way to get into the ‘gap’ between our thoughts and, to use Eckhart Tolle’s words, access an undercurrent of stillness beneath our frenetic stream of conscious jitter. This is the first of the six focusing movements, Gendlin calls ‘clearing a space’.
The way that focusing parts away from meditation and mindfulness techniques is its application. Focusing uses the awareness of inner bodily feelings, usually in the stomach,chest or throat areas, in relation with a problem or an issue.
So for example, I might be having a creative block due to stress at work and I might use focusing techniques to ‘reach into’ the ‘felt sense’ (say a tight constriction in my stomach). The technique also involves staying with the felt sense for a while and using a ‘friendly nonjudgmental approach’ to get a deeper insight of my subconscious causes of the creative block. (more…)
At 36 years of age I am considered to be relatively young…at least by all those belonging to higher age groups than mine. Being in your mid-thirties is a curious thing. It’s like being in a passage way, a midway stage that does not belong anywhere in particular.
You haven’t yet reached that maturation peak in your life and yet you are irreversibly not young anymore, only perhaps youngish depending on perspective. In any case I feel I have somehow switched lanes from one ‘life-stream’ to another.
Let’s be clear, we feel change throughout life all the time as we go through different stages of development and experiences. Yet there are milestones in life in which the change is more meaningful and in a way you are more mindful and conscious of that change.
I used to think that maturity is very relative in the sense that some people can be more mature than others even though they are younger, hence pointing at the fact that age is only a correlated but not necessary cause for maturity. life experiences and character dispositions are the real factors.
I have come to suspect that this is not entirely true. In a way I started believing that even though maturity is more or less relative, there are certain points in life in which your consciousness changes and this happens by time. Hence time is still an important factor.What I am trying to say is that maturity and change in consciousness are influenced mostly by experiential time but also influenced by our biological time. The former is relative the second is more or less standard with little variations.
I feel going through a point in life where I am more conscious of meaningful changes in life. This is driven by my experiential time but determined by my biological time. looking back I have come to identify 5 major changes that characterize my maturity.
(more…)
This is a guest post by Carol of Straightlinemeditation.com
Better than your Guru? Seriously, take your time to read the following method designed to help you break one of the biggest barriers of meditation: the mind’s uncontrollable wandering. For those who have tried meditation or practice it regularly know this problem very well.
You might have thought or believed that Gurus have come to a point in their lives where whatever action they pursue they do it effortlessly, perfectly and successfully. You might imagine that Gurus have achieved an absolute dissolution of mind and can sit down in meditation and instantly turn their mind’s activity on or off at will. Yet even Gurus are plagued by the mind’s natural tendency to wander and drift off in daydreaming and frenzy trains of thought. I would like to propose a method that is proven to solve this age-old problem: “Feedback.”
Attention is the key to success in meditation. Attention makes it work. When you sit down to meditate however, even with the best intentions, the mind wanders. Attention is hard to hold on to, but why? Why is attention so hard to hold on to? The answer holds the solution!
It’s because you lose attention without knowing you are losing it. In meditation, attention slips away unseen. To a research psychologist with an interest in skill learning, the solution is obvious: meditation needs feedback. (more…)

Lately we have heard so much about the global economic crisis, recessions, job cuts, natural disasters, increasing environmental problems and so on. Continuous talk about these things can easily influence the collective psyche in a negative way.
Even before recent events, we have always been bombarded with news, images and video clips of tragedies, wars,disasters, violence, crime,etc from a very young age. We are not even consciously aware of the extent to which we are exposed to such negative media. We might think that we have grown ‘immune’ to it or that we have become numb or insensitive to such media.
To a certain extent, this is true but there is a residual effect that acts on our subconscious minds and which can influence us negatively by injecting fear, paranoia, hysteria and anxiety. This has the direct implication of affecting our reasoning and decisions even in everyday life.
More than that it is the ‘collective effect’ which we seem to be more vulnerable to. This means that it is not only our own personal exposure to these stories which affect us most (although they do in certain ways) but it is the way that the general morale of the people around us (even those we do not interact with directly)can leave a sort of after effect on our own mood and attitude.
Since no man is an island, we are all subject to this collective effect. The social environment we live in is a highly connected network of individuals. When a network is highly connected, causes and effects spread out throughout the network very fast and effectively. There is a lot of interdependency.
It should therefore come to no surprise that other people’s moods affect us in many ways. Now although these moods can be both positive and negative, it is the negative thoughts and attitudes that are of a concern. I call it the negativity pandemic. (more…)

Ancient Eastern Philosophy has taught a lot about the concept of non-resistance. This view has been deeply rooted as a cultural way of life as can be most popularly seen in the martial arts for example.
Most internal martial arts such as Tai Chi, for instance, are built on this principle of non-resistance and ‘action without action’ (Wei Wu Wei) or effortless doing. The idea behind this principle of effortless action is that when you don’t resist or work against the energies around you but actually work or flow with them, you become aligned and in equilibrium in such a way as to obtain a ‘soft and invisible power’.
The adept martial artist knows how to use the power and momentum of his opponent to overcome him with out exerting any force or power.
Non-resistance is like the nature of water. The strength of water lies in its ability to flow around obstacles and in its suppleness. Its force is soft yet powerful.
On the other hand, resistance is friction, an act of opposing, blocking or impeding something. It generally implies working against natural forces as opposed to working with them. (more…)

When we hear about meditation most of us think of a person sitting down in a traditional meditative posture such as the half lotus position with a straight back, closed eyes and a very still body.
Of course the above picture is a very common one and it is a correct one too. This is one of the best ways to meditate and still the mind – with a still body and a quiet mind in a tranquil ambience. But this is not the only way to meditate either. In fact the concept of meditation can be practically stretched to include other forms which do not involve a sitting still posture.
Some meditations are done when the body is active such as when walking or doing some physical activity. In Zen Buddhism, walking meditation is a well known and established form of meditation.
Yes it is. Meditation is not about switching off your mind but about switching it on. It is about opening up your awareness to your surroundings and inner body. It is about tuning in to the present moment and living the freshness of it instead of blurring in to hazy thoughts and daydreaming.
So it is possible to be more mindful and aware while walking, cycling or running because your mind becomes engaged in the awareness of the surroundings. The body would be moving but the mind would be defragmenting and settling into stillness.
There are many different ways to do active meditation but all methods depends on directing your awareness into the activity you are doing irrespective of what that activity is. It is about opening up your perceptual awareness and letting your mind flow in sync with your activity.
1. Before engaging the activity stop for a few minutes to prepare your mind on the objectives you want to reach. This is like affirming to your self what you want to achieve. This is an important step for it directs your mind to stay on that track instead of wandering about distractively. I call it the warming up of the mind. Before we start a physical activity or sport we stretch our muscles and warm up our bodies. Same thing with the mind.
2. When you start the activity take some time to direct you awareness to your body. How does your body feel in general? Are your energy levels high or low? How do your muscles feel? Is your breathing deep or shallow? How do your feet feel? What is your general mood? Are you feeling any subtle energies changing in yourself as you do the activity?
3. Now turn your attention to your surroundings. If for example you are walking, enlarge your observation window to include those details that usually go by unnoticed. Patterns in buildings and stone, colors, shapes, sights, smells and sounds. This is mindfulness meditation in action. Your perceptual awareness expands until your mind opens up to a new dimension and everything becomes alive.
4. When your activity is over, take some time to observe how your mind feels different now. Are you more relaxed and focused? Are your thoughts more coherent? Is your general state of being more peaceful and calm? This exercise is important to extend your awareness also into the benefits of the meditation itself so that it becomes reinforced into our mind.

Fear is a cruel tyrant and we all know it. It debilitates us and immobilizes us, by restricting our possible responses to life and thus severely limiting it.
It effectively sabotages us from succeeding in reaching a goal or achieving happiness and peace of mind.
Fear can make us reject an opportunity to make a public speech, hold us from applying for that perfect job, keep us back from making that fantastic trip or keep us awake at night worrying what might happen to our loved ones when they are out of our sight. The examples are endless and I don’t need to illustrate further – I’m sure you get the gist of it.
Some people live in constant fear; some others face fear from time to time when it creeps out from some hidden corner and surfaces to haunt their days and nights.
The fact is that fear is a form of feedback about potential or real danger in our environment. Physically it is associated with a part of our brain called the ‘amygdala’ situated at the tip of the temporal lobe.
It is the part of our brain responsible for the flight, fight or freeze response to dangerous situations. No doubt, such instinctive responses were greatly helpful to the survival of our ancestors in the past. Yet as societies grew increasingly more complex and human lifestyles changed radically, this primordial survival instinct started sometimes coming at odds with everyday life situations that do not require such drastic responses.
The effect of that was an embedded sense of fear that manifests itself in many forms such as anxiety, worry, lack of sleep, nervousness and uneasiness, etc. (more…)
Mindfulness, the practice of focusing on just one thing, means to simply experience the moment while excluding worries, self-doubts and distractions.
Jon Kabat-Zinn, the founder of the Center for Mindfulness in Medicine, Health Care, and Society together with his wife Myla, apply the concept of mindfulness to parenting. According to Kabat-Zinn, mindfulness allows us to see past surface appearances and understand our children clearly. It allows parents to be less reactive and more conscious of their actions and choices.
This is a republished article written by Christy Matta for ehow.com under Creative Commons license